to make a profit

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

תְּגַר(sec. r. of גור) to travel about; to trade (= h. סָחַר). Targ. Y. Gen. 42:34. Targ. Y. Deut. 21:14 (v. infra). Ithpa. אִיתַּגַּר, Ithpe. אִיתָּגַר, אִיתְּגַר same. Targ. II Esth. 8:13. Targ. O. Deut. l. c. תִתַּגַּר ed. Berl. (ed. Vien. תִתָּגַר; Y. תִיתְגַּר Pe.; h. text תתעמר). Targ. O. ib. 24:7.Trnsf. to make profit, to be benefited (cmp. אֲגַר II, III). Ab. Zar.2b אִיתַּגּוּרֵי אִיתַּגוּרוכ׳ should they have profited (by their disobedience)? if so, the sinner would be rewarded; B. Kam.38a (not אתגר); Yalk. Hab. 563. Yeb.92b איתגורי איתגרוכ׳ should he profit (by his disregard of the law)? if so Y.Ter.IV, 42d bot. מִתַּגַּר ליהוכ׳ he gains four quarters (of a Kab); a. e.

תְּגַר(sec. r. of גור) to travel about; to trade (= h. סָחַר). Targ. Y. Gen. 42:34. Targ. Y. Deut. 21:14 (v. infra). Ithpa. אִיתַּגַּר, Ithpe. אִיתָּגַר, אִיתְּגַר same. Targ. II Esth. 8:13. Targ. O. Deut. l. c. תִתַּגַּר ed. Berl. (ed. Vien. תִתָּגַר; Y. תִיתְגַּר Pe.; h. text תתעמר). Targ. O. ib. 24:7.Trnsf. to make profit, to be benefited (cmp. אֲגַר II, III). Ab. Zar.2b אִיתַּגּוּרֵי אִיתַּגוּרוכ׳ should they have profited (by their disobedience)? if so, the sinner would be rewarded; B. Kam.38a (not אתגר); Yalk. Hab. 563. Yeb.92b איתגורי איתגרוכ׳ should he profit (by his disregard of the law)? if so Y.Ter.IV, 42d bot. מִתַּגַּר ליהוכ׳ he gains four quarters (of a Kab); a. e.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

יָעַל (b. h.; cmp. עָלָה) to go up. Hif. הוֹעִיל to bring up, effect; to profit, accomplish. Y.Sot.VIII, 21c ולא הוֹעַלְתֶּם לעצמיכם כלום and you have profited nothing for yourselves; (Snh.90b העליתם בידכם); v. זוּף I. Erub.24b לחי מוֹעִילוכ׳ a post helps (has the effect of making the moving about on the Sabbath permitted) for all vineyard paths. Ib. 25a ה׳ it does good (it serves its purpose). Yoma 47a ולא הוֹעִילוּ and did not succeed (in obtaining distinction). Meg.6a אינו מועילוכ׳ will not succeed in business. Keth.10a מה הועילו חכמיםוכ׳ what have the scholars accomplished with their measure?; Gitt.17b, sq. Ib. 32b (if one said) גט זה לא יועיל this letter of divorce shall have no effect, contrad. to אינו מועיל has no effect. Ib. 57b תפלה שמוֹעֶלֶת a prayer which was efficacious. Ib. 65b (if he said, Write ye a letter of divorce and) הוֹעִילוּ לה make it of avail to her. B. Bath. 100a אין הילוך מוֹעִיל walking through the field (as a symbol of possession) has no legal effect. Ḥull.70b; a. fr.

קֶסֶםm. (b. h.; preced.) 1) chip, carving, v. קָסַם.Pl. קְסָמִים, קְסָמִין, v. קִיסָּם. 2) decision, esp. decision by lot or sign, divination, augury; means or tools of divination.Pl. as ab. Lam. R. introd. (R. Josh. 2) התחיל קוסם ק׳ he began to make divinations (by throwing arrows); Koh. R. to XII, 7 לקסום ק׳. Num. R. s. 20, v. קָסַם. Ib. שידעו בק׳ שלהםוכ׳ they knew that there was no profit in their divining signs; a. fr.